The wide, reddish-brown fungi known as lingzhi, or reishi, has long been revered as the mushroom of immortality, said to grant eternal life to anyone who consumes one of its spores. This ancient belief founds some Chinese legends and is also a mainstay of Xiaojing Yan’s practice. Based in Toronto, the artist has created a body of work that’s broad in medium and subject matter, ranging from small sculptures installed in circular formations to bulbous paper lanterns with rotating parts. Each piece, though, hearkens back to Yan’s experience as a first-generation Chinese-Canadian and her interest in the way the formidable power of nature continually intersects with culture, art, and lore.
Displayed in precise patterns, both Yan’s 2014 work “Lingzhi” and 2020 installation “Fairy Ring” are comprised of bronze mushrooms finished with a turquoise patina. The texture is enhanced, the artist shares, to mimic concentric tree rings and prompt questions of aging and time. “I arranged them onto the wall in the way that bracket mushrooms would grow in steps in nature,” she writes. “Against the white wall, these hoary objects appear to float in space. Bronze is often associated with monuments, images of power, or eternity and creates tension with lingzhi’s delicate nature and mythology.” In conjunction with immortalizing the fungi in alloy, Yan also uses the actual spongy spores in other pieces, including in coating busts and sculptures with the fleshy growths.
Similarly focused on symbols from nature, Yan’s more animalistic works involve gilded cicada exoskeletons suspended as a winding staircase and an animated series of cocoon-like sculptures that twirl in a circular motion. “Tiger’s Embrace,” a recently carved wooden sculpture, nests alternating depictions of the cat and a human figure in diminishing forms. Commissioned by the Royal Ontario Museum where it’s on display through December, the piece celebrates the Year of the Tiger and is the first in a series of all twelve signs in the Chinese zodiac. The hybrid work, which blurs the distinction between people and animals, “is also based on the Chinese custom of dressing children in tiger hats for good luck and protection,” she says. “The warrior’s lion skin hat turning into a cute baby’s tiger hat can’t stop me from pondering over self-transformation and adaptation.”
Yan has exhibitions slated for Paris, Shenzhen, Shanghai, and Nevada in the coming months, and she is currently working on a project supported by the Canada Council for the Arts. Explore a larger portfolio of folklore-infused pieces on her site and Instagram.
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